John 7

(From Edmonton)
John 7 strikes me as political as the gospel gets, almost as if it's a chronicle of the ambivalence in the Jewish Community of the time with regard to the identity and role of the awaited Davidic Messiah. Rumours abound about this Jesus who claims that identity; the people wait for leadership to decide, they in turn are torn between recognizing his deeds and teachings as God-inspired or killing him as an impostor.

I'm not sure what one should make of the brothers of Jesus urging him to go up to Judea for the Festival of Tabernacles, his refusal to do so . . . And then going anyway. Once there, of course, he's recognized as the one who's raised a following potentially capable of challenging the status quo. So the debate is on: how could a Galilean, of all people claim to be the fulfillment of the Messianic hope?

Described in it's most raw firm, I am a spiritual descendant of the Gentile converts post-resurrection, not of the Jewish followers of Jesus that John is writing about here. So the test of Jesus' authenticity relies not on the same Messianic hope debated in John 7. It relies on his promise, "Let anyone who is thirsty come to me and drink." The invitation is broad; 'anyone' means anyone.

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