Not satisfied, but yet, content.
Not satisfied, but yet, content |
Muhammad Ali has died. A few weeks
younger than I, it’s a reminder that the vulnerable, old-age
portion of life is inevitable and that our loves, likes and
obsessions will all reach their waning, crescent moon-phase.
But that’s not what this is about.
Ali was known first and foremost as a
boxer, a group that only grudgingly wins respect from me. The point
of professional boxing has always been to inflict a concussion on
your opponent. It’s a studied, deliberate skill whose goal is
the causing of injury, the humiliation of all other boxers if
possible. The greatest. World champion.
But this is not about that either.
I have known men who considered boxing
to be the epitome of athletic endeavour, who followed boxing news
religiously, who could sit around talking boxing for hours. Perhaps
they were right about the athleticism of successful boxers; I’ve no basis for commenting on that either way, or of comparing boxers athletic
fitness to that of runners, jumpers, weight-lifters, cross-country
skiers, etc., etc.
But that’s not what this is about
either.
It all simply reminds me of the
peculiar anomaly of focused obsessions, those things we claim
to love, sometimes with
a passion. For men,
particularly, sports often falls into that category. Also hunting,
car-racing, fishing, golf—add to this list yourself. Very few of us
are skilled enough, fit enough, young enough to excel at any of
these, but we follow with religious zeal the successes of those who
are.
(If I
had a “manly-obsession,” it would be for baseball, particularly
the unbelievably athletic skill of a short stop in catching a deep,
hard-hit grounder on the back hand side, spinning and nailing the
runner at first base. Wow!)
The
manly-obsessions (call them loves
if you must) can be argued to find an explanation in Maslow’s Hierarchy
of Needs, or B.F.
Skinner’s Behaviourism.
It seems obvious when we
consider the passion we develop for certain behaviours, objects or
events, that the obsession must relate to some need, to some ache
inside us that seeks satisfaction.
(I
hesitate to use this as an illustration, but I’ve observed that a
hostile dog will whine contentedly if you quickly begin to scratch
his chest between his front legs, may even roll over on his back
thereby rendering useless any utility he might have had as a guard
dog. Don’t try this at home!)
The
passion for food and the resulting spike in obesity rates most likely
responds to a need in search of relief, and that need is not physical
hunger; it only takes 2500 calories or so per day to satisfy hunger.
Let me suggest for the moment that overeating seeks alleviation from
the symptoms of relentless despair, despair brought on by poverty
with no hope of escape, frustrated dreams of success, being bullied
or ignored, dissatisfaction with one’s appearance in a world where
physical appearance is a measure of worth—add to this list as
things occur to you.
Put
this way, passionate attachments are symptoms of deeper longings we
may not admit to, or even recognize. For men, the need to overcome,
to be strong and protective, to be a provider despite a dangerous and
hostile world may be driving our vicarious passion for Muhammad Ali,
who could kick the s**t out of anyone and brag about it. We have a
need to be in that place; identifying with Ali is as close as we can
come to satisfying that need. The more we obsess, the closer we come.
Killing
big animals, hooking big fish, driving a car loud and fast, climbing
a big hill, driving a snowmobile as high as possible up a mountain, making a pile of money, these can each in their own way scratch an itch that results,
arguably, from the rash of frustration.
Temporary
relief is better than no relief at all.
Dealing
with the frustration that
results from a competitive, unequal, materialistic, over-stimulating
world seems to be the logical way to combat manly obsessions.
Good
luck with that.
But
why deal with it at all? Let our men yell at TV screens, cheer the
victor in a bloody sport, spend their kid’s education fund on toys,
drive too fast and too dangerously, risk lives in a craving for
recognition.
It
doesn’t require genius to see how much we’re paying for our
obsessive searches for self-esteem, for recognition, for success. A
red-zone ticket to a Blue Jays baseball game averages $350; a
top-of-the-line skidoo can run to $15,000—plus trailer, truck to
haul it, gear, clothing, taxes, license, etc.; equipping our kid to
play hockey, to learn to check, elbow, to be faster, stronger,
shrewder than the other guy costs thousands a year—for what is
arguably one of the most puzzling activities ever invented. (Let
alone the possibility that we’re using our kids to alleviate our
own frustrations, our own hunger for self-esteem and recognition. Shame on us—where that’s the case.)
I
think Henry
David Thoreau recognized that the rat race we run is not planned
but is symptomatic when he wrote, “Most men lead lives of quiet
desperation and go to the grave with the song still in them.” How
sad is that.
In his
Storyline
blog,
Donald Miller poses his keys to contentment (frustration’s
opposite?)
- Connecting with people I love each day
- Having a healthy routine
- Getting sleep and taking a sabbath
- Working on a meaningful project
- Giving generously to the people around me
- Being wise with my finances
- Having some sort of artistic creative expression in my life
- Having a long-term vision for my life
Others
have found contentment in a spiritual connection to Christ, in
embracing the teachings of the Sermon
on the Mount, in pursuing His vision for their lives, in the hope
that the story of His life, death and resurrection provides for them.
In
the knowledge that Christ is on the side of the poor, the sick, the
imprisoned—the frustrated.
But
first, we men have to acknowledge the deep needs in us, name them and
search for a way to avoid living just one more “life of quiet
desperation.” We need to admit that such knowledge has implications
for our relationships, our health, our politics, our economics, our
spirituality.
(I
don’t feel equipped to speak for women, hence the gender-specific
tone.)
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