Xenophobia and the political Refugee
Xenophobia: fear of foreigners or foreign things.
(Merriam-Webster)
A man from Uganda, say, expresses
objections to the actions of a cruel, dictatorial regime and is marked for
death by the state police. As he feels the danger coming ever closer, he makes
a run for the border and is in Kenya ... illegally, of course. He ends up in a
UN supported refugee camp where conditions are appalling, and the future looks
bleak. Tortured by the possibility that his family in Uganda will be punished
for his escape, he lies awake at night and considers going back and turning
himself in.
It’s possible that there’s no better way to
share the earth equitably than to divide it into nations with borders and to
create laws surrounding the crossing of those borders. But at the same time, it
makes difficult the necessary accommodation for natural disasters—and the
natural world generally—which knows no borders. Tragically, it provides handy justification
for racism, religious xenophobia and the establishment of dictatorships and
oligarchies.
The Christian Nationalism rising in the USA
presently, the nationalistic rhetoric of the newly-elected
president and his determination to oust “illegals” demonstrate the
decline of human consciousness toward the darkness of authority and a legal
order. It’s a place where our humanity, the well-being of neighbours
matters less, and material and military domination are measures of success.
I haven’t given the hypothetical Ugandan a
name. In the world of nationalist xenophobia, he’s not a person, he’s an “illegal
alien,” and presumably a criminal. So, he doesn’t need a name. He just needs to
be gone. Had he found his way to the USA on a six-week visitor’s visa, then
overstayed, let’s say, the fact that he is only legally welcome in a country
that will kill him is his problem, not ours. “He should have kept his mouth
shut.”
How far into the darkness are we willing to sink, while “keeping our mouths shut?” Had all those in Uganda who loved democracy, all those who were trying to follow the peace teachings of their faith, all those who had learned where authoritarianism leads had spoken up in unison, laid down their tools in protest together, perhaps there would have been no refugees.
In general, we all desire a decent home, good
food and water, a loving community and the opportunity to contribute in a
satisfying way. “East, West, Homes Best.” Among the refugees I’ve known, the
most frequent wish has been that they be able to go home to the country they
love … in safety.
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